I realized in a recent discussion of this topic at GCM that the mistake I was making in presenting my beliefs on this issue was to take a neither/nor approach. I don’t believe in “decision theology” and I also don’t believe in Calvin’s presentation of predestination. I don’t reject Luther’s belief *but* Luther often makes me smile at how willing he was to embrace the mystery and not need to know. Ironically, I’m that way too, but differently. Maybe I just embrace the gray when I’m all burned out digging for the answers LOL
In talking with a friend of mine at services this last Saturday I was able to hone some of what I’d been trying to say in the thread. He was raised Orthodox Jewish and his family held a funeral ceremony when he embraced Yeshua
He’s currently reading a book called “The Call” that is written by Gentile Christians to other Gentile Christians in an effort to try and teach what community is and why it’s important. His response from growing up Jewish is, ‘Hunh?’ Because to him, and to all children born and raised Orthodox Jew, community is what you have. You’re born into it. It’s not something you get a say in.
Suddenly it dawned on me *lightbulb* My belief isn’t neither/nor; it’s both.
I did explain in the thread that I believe it is the community that is elect, predestined for a purpose. In Ephesians Paul speaks of the Jews being the ones who were predestined to be the ones through whom the Messiah would come. In light of that, my children are predestined because they were born into the community of faith. That mantle is upon them from birth. I do not expect them to “get saved”; I do not anticipate them having “conversion experiences”. They *are* saved; they *are* children who are loved by and love God. It was not questionable to me at all to baptize my children. I don’t believe, however, that they were made part of the community through that baptism, or that faith was imparted to them. In a sense, it was as symbolic as a believer’s baptism–because they are believers.
But not everyone is born into the community of faith. Not called “pagans” anymore (except in specific groups), those born outside the community of faith in Yeshua the Messiah, would fall under the “not predestined” or “predestined to not be born within the community of faith”. But I do not believe that this sets their spiritual identity in stone. Rather, just like with ancient Israel, God has held out the invitation to all for converting and embracing faith in Him. The means of conversion is different (no longer involving strict ritual or circumcision of the flesh
) but conversion it is. And as in ancient Israel it must be made with Free Will–a choice after sitting down and counting the cost before purchasing the field. The reason is, as my friend found when he embraced Yeshua, our Savior did not come *this time* to bring peace–but brought with him a sword. Families are divided when one in them embraces Yeshua. In Orthodox Jewish homes there is a ceremony declaring them dead. In Gentile homes there may be divorces, hardships, loss of commonality. This is why Jesus said that we have to love Him more than our own families.
God didn’t sit up in heaven before creating mankind and decide who was going to be saved. He can look from his perspective outside of time and know who will be and who won’t. And being predestined to be born into the community of faith doesn’t mean you won’t grow and reject it (Luther made this idea broader, but I do believe it for those born into the church). The Gospel, the Good News, is that no matter how you get there, God loves you and wants a relationship with you and therefore died for you. The sadness is that even if you don’t get there God loves you and watns a relationship with you and died for you. I know that some people feel a need to know why this one comes and that one doesn’t. This is where, like Luther, I say, “I don’t know.” I do know it breaks God’s heart so if he can live with it being this way, I willingly submit to it.